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Alasdair MacIntyre

After Virtue

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When After Virtue first appeared in 1981, it was recognized as a significant and potentially controversial critique of contemporary moral philosophy. Newsweek called it “a stunning new study of ethics by one of the foremost moral philosophers in the English-speaking world.” Since that time, the book has been translated into more than fifteen foreign languages and has sold over one hundred thousand copies. Now, twenty-five years later, the University of Notre Dame Press is pleased to release the third edition of After Virtue, which includes a new prologue “After Virtue after a Quarter of a Century.”
In this classic work, Alasdair MacIntyre examines the historical and conceptual roots of the idea of virtue, diagnoses the reasons for its absence in personal and public life, and offers a tentative proposal for its recovery. While the individual chapters are wide-ranging, once pieced together they comprise a penetrating and focused argument about the price of modernity. In the Third Edition prologue, MacIntyre revisits the central theses of the book and concludes that although he has learned a great deal and has supplemented and refined his theses and arguments in other works, he has “as yet found no reason for abandoning the major contentions” of this book. While he recognizes that his conception of human beings as virtuous or vicious needed not only a metaphysical but also a biological grounding, ultimately he remains “committed to the thesis that it is only from the standpoint of a very different tradition, one whose beliefs and presuppositions were articulated in their classical form by Aristotle, that we can understand both the genesis and the predicament of moral modernity.”
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508 printed pages
Original publication
2007
Publication year
2007
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Quotes

  • Romahas quoted3 years ago
    This is great silliness of course; but it is the great silliness of highly intelligent and perceptive people. It is therefore worth asking if we can discern any clues as to why they accepted Moore’s naive and complacent apocalypticism
  • Romahas quoted3 years ago
    Thirdly, it turns out to be the case, in the sixth and final chapter of Principia Ethica, that ‘personal affections and aesthetic enjoyments include all the greatest, and by far the greatest goods we can imagine . . . ’ This is ‘the ultimate and fundamental truth of Moral Philosophy’. The achievement of friendship and the contemplation of what is beautiful in nature or in art become certainly almost the sole and perhaps the sole justifiable ends of all human action
  • Romahas quoted3 years ago
    Moore speaks of good as a non-natural property. Propositions declaring this or that to be good are what Moore called ‘intuitions’; they are incapable of proof or disproof and indeed no evidence or reasoning whatever can be adduced in their favor or disfavor.
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