Freedom Is a Constant Struggle

These forms of punishment do not work when you consider that the majority of people who are in prison are there because society has failed them, because they’ve had no access to education or jobs or housing or health care. But let me say that criminalization and imprisonment could not solve other problems.

we think individualistically, and we assume that only heroic individuals can make history

we have to learn how to imagine the future in terms that are not restricted to our own lifetimes.

No amount of psychological therapy or group training can effectively address racism in this country, unless we also begin to dismantle the structures of racism.

The retributive impulses of the state are inscribed in our very emotional responses. The political reproduces itself through the personal.

it seems to me that people who are working on the front line of the struggle against violence against women should also be on the front line of abolitionist struggles. And people opposed to police crimes, should also be opposed to domestic—what is constructed as domestic—violence. We should understand the connections between public violence and private or privatized violence.

In other words criminalization allows the problem to persist.

Feminism involves so much more than gender equality. And it involves so much more than gender. Feminism must involve a consciousness of capitalism—I mean, the feminism that I relate to. And there are multiple feminisms, right? It has to involve a consciousness of capitalism, and racism, and colonialism, and postcolonialities, and ability, and more genders than we can even imagine, and more sex-ualities than we ever thought we could name.

But by extension, there’s another lesson: don’t even become too attached to the concept of gender. Because, as a matter of fact, the more closely we examine it, the more we discover that it is embedded in a range of social, political, cultural, and ideological formations. It is not one thing. There is not one definition, and certainly gender cannot now be adequately described as a binary structure with “male” being one pole and “female” at the other.

And so, bringing trans women, trans men, intersex, many other forms of gender nonconformity into the concept of gender, it radically undermines the normative assumptions of the very concept of gender.

Regimes of racial segregation were not disestablished because of the work of leaders and presidents and legislators, but rather because of the fact that ordinary people adopted a critical stance in the way in which they perceived their relationship to reality. Social realities that may have appeared inalterable, impenetrable, came to be viewed as malleable and transformable; and people learned how to imagine what it might mean to live in a world that was not so exclusively governed by the principle of white supremacy