Nancy Fraser

That same spring, a militant feminist strike shut down Spain. Joined by more than 5 million marchers, organizers of the twenty-four-hour huelga feminista called for “a society free of sexist oppression, exploitation and violence … for rebellion and a struggle against the alliance of the patriarchy and capitalism that wants us to be obedient, submissive and quiet.” As the sun set over Madrid and Barcelona, the feminist strikers announced to the world, “On March 8 we cross our arms, interrupt[ing] all productive and reproductive activity,” declaring they would not “accept worse working conditions, nor being paid less than men for the same work.”

They want a world where the task of managing exploitation in the workplace and oppression in the social whole is shared equally by ruling-class men and women. This is a remarkable vision of equal opportunity domination: one that asks ordinary people, in the name of feminism, to be grateful that it is a woman, not a man, who busts their union, orders a drone to kill their parent, or locks their child in a cage at the border.

Refusing to limit that category to waged work, women’s strike activism is also withdrawing housework, sex, and smiles. By making visible the indispensable role played by gendered, unpaid work in capitalist society, it draws attention to activities from which capital benefits, but for which it does not pay. And with respect to paid work, too, the strikers take an expansive view of what counts as a labor issue. Far from focusing only on wages and hours, they are also targeting sexual harassment and assault, barriers to reproductive justice, and curbs on the right to strike.