Diane Setterfield

Winter. I looked out of the window for inspiration. Behind my sister’s ghost, dark branches stretched naked across the darkening sky, and the flower beds were bare black soil. The glass was no protection against the chill; despite the gas fire, the room seemed filled with bleak despair. What did winter mean to me? One thing only: death.

I looked out into the dead garden. Against the fading light, my shadow hovered in the glass, looking into the dead room. What did she make of us? I wondered. What did she think of our attempts to persuade ourselves that this was life and that we were really living it?

Perhaps emotions have a smell or a taste; perhaps we transmit them unknowingly by vibrations in the air. Whatever the means, I knew just as surely that it was nothing about me in particular that alarmed her, but only the fact that I had come and was a stranger.

Just as blotting paper absorbs ink, so all this wool and velvet absorbed sound, with one difference: Where blotting paper takes up only excess ink, the fabric of the house seemed to suck in the very essence of the words we spoke.

“You think that a strange thing to say, but it’s true. All my life and all my experience, the events that have befallen me, the people I have known, all my memories, dreams, fantasies, everything I have ever read, all of that has been chucked onto the compost heap, where over time it has rotted down to a dark, rich, organic mulch. The process of cellular breakdown makes it unrecognizable. Other people call it the imagination. I think of it as a compost heap. Every so often I take an idea, plant it in the compost, and wait. It feeds on that black stuff that used to be a life, takes its energy for its own. It germinates. Takes root. Produces shoots. And so on and so forth, until one fine day I have a story, or a novel.”

“One gets so used to one’s own horrors, one forgets how they must seem to other people,”

I shall start at the beginning. Though of course the beginning is never where you think it is. Our lives are so important to us that we tend to think the story of them begins with our birth. First there was nothing, then I was born…. Yet that is not so. Human lives are not pieces of string that can be separated out from a knot of others and laid out straight. Families are webs. Impossible to touch one part of it without setting the rest vibrating. Impossible to understand one part without having a sense of the whole.

the secret tattoo Charlie bore inside his body, his sister’s name etched onto his bone. How long would the inscription have remained? Could a living bone mend itself? Or was it with him till he died? In his coffin, underground, as his flesh rotted away from the bone, was the name Isabelle revealed to the darkness?

Of course all amputees hanker after the state of twinness. Ordinary people, untwins, seek their soul mate, take lovers, marry. Tormented by their incompleteness they strive to be part of a pair. The Missus was no different from anyone else in this respect. And she had her other half: John-the-dig.

I lived in shadows, had made friends with my grief, but in my mother’s house I knew my sorrow was unwelcome.