“Who educates a woman, educates a race.”

There seems to be at present no subject more capable of exciting and holding attention among thoughtful people in America, than the question of the Education of Girls. We may answer it as we will, we may refuse to answer it, but it will not be postponed, and it will be heard; and until it is answered on more rational grounds than that of previous custom, or of preconceived opinion, it may be expected to present itself at every turn, to crop out of every stratum of civilized thought. Nor is woman to blame if the question of her education occupies so much attention. The demands made are not hers—the continual agitation is not primarily of her creating. It is simply the tendency of the age, of which it is only the index. It would be as much out of place to blame the weights of a clock for the moving of the hands, while, acted upon by an unseen, but constant force, they descend slowly but steadily towards the earth.

That this is true, is attested by the widely-spread discussion and the contemporaneous attempts at reform in widely-separated countries. While the women in America are striving for a more complete development of their powers, the English women are, in their own way, and quite independently, forcing their right at least to be examined if not to be taught, and the Russian women are asserting that the one object toward which they will bend all their efforts of reform is “the securing of a solid education from the foundation up.” When the water in the Scotch lakes rises and falls, as the quay in Lisbon sinks, we know that the cause of both must lie far below, and be independent of either locality.

The agitation of itself is wearisome, but its existence proves that it must be quieted, and it can be so quieted only by a rational solution, for every irrational decision, being from its nature self-contradictory, has for its chief mission to destroy itself. As long as it continues, we may be sure that the true solution has not been attained, and for our hope we may remember that we

“have seen all winter long the thorn
First show itself intractable and fierce,
And after, bear the rose upon its top.”

We, however, are chiefly concerned with the education of our own girls, of girls in America. Born and bred in a continent separated by miles of ocean from the traditions of Europe, they may not unnaturally be expected to be of a peculiar type. They live under peculiar conditions of descent, of climate, of government, and are hence very different from their European sisters. No testimony is more concurrent than that of observant foreigners on this point. More nervous, more sensitive, more rapidly developed in thinking power, they scarcely need to be stimulated so much as restrained; while, born of mixed races, and reared in this grand meeting-ground of all nations, they gain at home, in some degree, that breadth which can be attained in other countries only by travel. Our girls are more frank in their manners, but we nowhere find girls so capable of teaching intrusion and impertinence their proper places, and they combine the French nerve and force with the Teutonic simplicity and truthfulness. Less accustomed to leading-strings, they walk more firmly on their own feet, and, breathing in the universal spirit of free inquiry, they are less in danger of becoming unreasonable and capricious.

The Education of American Girls