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Silvia Federici

Beyond the Periphery of the Skin

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More than ever, “the body” is today at the center of radical and institutional politics. Feminist, antiracist, trans, ecological movements: all look at the body, in its manifold manifestations, as a ground of confrontation with the state and a vehicle for transformative social practices. Concurrently, the body has become a signifier for the reproduction crisis the neoliberal turn in capitalist development has generated and for the international surge in institutional repression and public violence. In Beyond the Periphery of the Skin, lifelong activist and best-selling author Silvia Federici examines these complex processes, placing them in the context of the history of the capitalist transformation of the body into a work-machine, expanding on one of the main subjects of her first book, Caliban and the Witch. Federici surveys the new paradigms that today govern how the body is conceived in the collective radical imagination, as well as the new disciplinary regimes state and capital are deploying in response to mounting revolt against the daily attacks on our everyday reproduction. In this process she confronts some of the most important questions for contemporary radical political projects. What does “the body” mean, today, as a category of social/political action? What are the processes, institutional or anti-systemic, by which it is constituted? How do we dismantle the tools by which our bodies have been “enclosed” and collectively reclaim our capacity to govern them?
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181 printed pages
Original publication
2020
Publication year
2019
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Quotes

  • Daniela Castillohas quoted3 years ago
    On the surface, Freud’s theory seems to concern sexuality in general, but its real target was female sexuality. Freud’s work was a response to women’s refusals of housework, procreation, and sexual work.
  • Daniela Castillohas quoted3 years ago
    behind the family crisis and the rush to divorce there was the rebellion of women
  • Daniela Castillohas quoted3 years ago
    prostitution, though an object of social condemnation to be controlled by the state, has been recognized as a necessary component of the reproduction of labor power, precisely because it has been assumed that the wife would not be able to completely satisfy her husband’s sexual needs.

    This explains why sexual work was the first aspect of housework that was socialized.

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