The Book of Wisdom

So the second meaning of the sutra is: rather than seeking spurious comforts, the best way is to go into your sorrow. Meditate, go deep into it. Don’t escape from your misery, because by escaping you will never learn what it is and you will never learn how to transcend it.

So the first thing: seek that which is deathless, and sooner or later you will knock on the doors of heaven.

The second thing is: why in the first place do you run after spurious pleasures?

The second sutra:

Don’t brag

The second sutra:

Don’t brag.

lowly you are getting out of the past and out of the future and you are entering the present. You are becoming more present to the present. You are attaining to a kind of presence which was never there; you are becoming luminous. And in this presence, when you can feel the moment passing by, all your senses will become so pure, so sensitive, so sensuous, so alert and alive, that the whole life will take a new intensity

lowly you are getting out of the past and out of the future and you are entering the present. You are becoming more present to the present. You are attaining to a kind of presence which was never there; you are becoming luminous. And in this presence, when you can feel the moment passing by, all your senses will become so pure, so sensitive, so sensuous, so alert and alive, that the whole life will take a new intensity.

When awareness is very, very deep-rooted, when you are present to the present, you attain to a psychedelic vision of life

First examine, then investigate. By examination and investigation the quality called awareness will be born in you.

By examination you will see the tree, by investigation you will see the roots. And it is only by seeing the roots that a transformation is possible

examination will simply show you that anger comes and goes. Investigation will show you the roots of anger, from where it come