Let us take a quite different case. An attractive woman sauntering down the street in a miniskirt provides an external benefit. 22 She is a delight to other pedestrians, yet she is unable to charge them for these viewing pleasures. 23 The recipients, according to the theory, however, are the “free riders,” who benefit without paying their “fair share” of the costs. Ought they to be forced to pay? Although examples cited by the advocates of the view that free riders ought to be made to pay for benefits received are usually far more sober, the miniskirt case is perfectly analogous. In all cases, the so-called free rider’s benefits come to him unsolicited. If it is ludicrous to insist that he pay for an uninvited view of a woman’s legs, it is equally so to insist that he be charged, via tax payments, for the losses accompanying “transport of all types.”