The God of Small Things

is curious how sometimes the memory of death lives on for so much longer than the memory of the life that it purloined.

If he touched her, he couldn’t talk to her, if he loved her he couldn’t leave, if he spoke he couldn’t listen, if he fought he couldn’t win.

Who was he, the one-armed man? Who could he have been? The God of Loss? The God of Small Things? The God of Goose Bumps and Sudden Smiles? Of Sourmetal Smells—like steel bus-rails and the smell of the bus conductor’s hands from holding them?

It is curious how sometimes the memory of death lives on for so much longer than the memory of the life that it purloined

Once the quietness arrived, it stayed and spread in Estha. It reached out of his head and enfolded him in its swampy arms. It rocked him to the rhythm of an ancient, fetal heartbeat. It sent its stealthy, suckered tentacles inching along the insides of his skull, hoovering the knolls and dells of his memory, dislodging old sentences, whisking them off the tip of his tongue. It stripped his thoughts of the words that described them and left them pared and naked. Unspeakable. Numb. And to an observer therefore, perhaps barely there

A quiet bubble floating on a sea of noise

Yet Estha’s silence was never awkward. Never intrusive. Never noisy. It wasn’t an accusing, protesting silence as much as a sort of estivation, a dormancy, the psychological equivalent of what lungfish do to get themselves through the dry season, except that in Estha’s case the dry season looked as though it would last forever

Ammu’s tears made everything that had so far seemed unreal, real

Earth to earth, ashes to ashes, dust to dust

By then Esthappen and Rahel had learned that the world had other ways of breaking men.

Marxism was a simple substitute for Christianity. Replace God with Marx, Satan with the bourgeoisie, Heaven with a classless society, the Church with the Party, and the form and purpose of the journey remained similar. An obstacle race, with a prize at the end