Thich Nhat Hanh

Being Peace

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  • tytahas quoted3 years ago
    In order to succeed in one thing, they have to refrain from doing something that they think is right.
  • tytahas quoted3 years ago
    The problem is not to do a lot, but to do it correctly. If you do it correctly, you become kinder, nicer, more understanding and loving. When we practice sitting or walking we should pay attention to the quality and not the quantity. If we practice only for the quantity, then we aren’t very different from Mrs. Nguyen. I think she learned her lesson. I think she did better after that.
  • tytahas quoted3 years ago
    To me, a meditation center is where you get back to yourself, you get a clearer understanding of reality, you get more strength in understanding and love, and you prepare for your reentry into society. If it’s not like that, it’s not a real meditation center. As we develop real understanding, we can reenter society and make a real contribution.
  • tytahas quoted3 years ago
    In Buddhism, knowledge is regarded as an obstacle to understanding, like a block of ice that obstructs water from flowing. It is said that if we take one thing to be the truth and cling to it, even if truth itself comes in person and knocks at our door, we won’t open it. For things to reveal themselves to us, we need to be ready to abandon our views about them.
  • tytahas quoted3 years ago
    Forgiveness is a constructive energy. Understanding is a constructive energy. Suppose you are in the desert, and you only have one glass of muddy water. You have to transform the muddy water into clear water to drink, you cannot just throw it away. So you let it settle for a while, and clear water will appear. In the same way, we have to convert anger into some kind of energy that is more constructive, because anger is you. Without anger you have nothing left. That is the work of meditation.
  • tytahas quoted3 years ago
    Recently, one friend asked me, “How can I force myself to smile when I am filled with sorrow? It isn’t natural.” I told her she must be able to smile to her sorrow, because we are more than our sorrow. A human being is like a television set with millions of channels. If we turn the Buddha on, we are the Buddha. If we turn sorrow on, we are sorrow. If we turn a smile on, we really are the smile. We can’t let just one channel dominate us. We have the seeds of everything in us, and we have to take the situation in hand to recover our own sovereignty.
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