When seen together, an extraordinary likeness between Señor de la Lage and his nephew became noticeable: the same lofty stature; the same wide build; the same large bone-structure; the same coarse, thick beard. But what in the nephew was harmonious and titanic, strengthened by an active life in the open air, in the uncle, who was condemned to a sedentary life, was excessive: there just seemed to be too much of him. Without being what is called obese, he somehow overflowed in every part of his body: each foot looked like a barge, each hand like a carpenter’s mallet. He suffocated in a suit. He simply did not fit in small rooms. Squeezed into a theatre seat he would gasp, while in church he poked right and left with his elbows to make more room for himself. A magnificent specimen of a race bred to fight wars and live in the mountains, was wasting miserably away in a small town, where he who produces nothing, teaches nothing, and learns nothing, is no use to anyone and spends his days in despicable idleness. What a waste! Had that pure-blooded Pardo de la Lage been born in the fifteenth century, he would have given plenty for archaeologists and historians of the nineteenth century to think about!