Peter the Great

He was a member of the old Livonian nobility, the hardy Germanic descendants of the Teutonic Knights, who had conquered and held Livonia, Estonia and Courland until the middle of the sixteenth century. After the severe defeats inflicted on the Knights by Ivan the Terrible, the Teutonic order was dissolved and Livonia fell into the hands of Poland.

The seventeenth century was Sweden’s hour of greatness. From the accession of seventeen-year-old Gustavus Adolphus in 1611 to the death of Charles XII in 1718, Sweden stood at the pinnacle of its imperial history. The Swedish empire covered the entire northern coast of the Baltic and key territories along the southern shore. It embraced all of Finland and Karelia, Estonia, Ingria and Livonia, thus lapping completely around the Gulf of Bothnia and the Gulf of Finland. It held western Pomerania and the seaports of Stettin, Stralsund and Wismar on the North German coast. It commanded the bishoprics of Bremen and Verden, which were west of the Danish peninsula and gave access to the North Sea. And it held most of the islands of the Baltic.

… The Ottoman Porte guards the Black Sea like a pure and undefiled virgin which no one dares to touch, and the Sultan will sooner permit outsiders to enter his harem than consent to the sailing of foreign vessels on the Black Sea.”

To deal with the beggars themselves, the Tsar attached a hospital to every church, personally endowed by himself, to provide for the poor. That the conditions in these hospitals may have been stark was suggested by another ambassadorial witness, who wrote, “This soon cleared the streets of those poor vagrants, many of whom chose to work rather than to be locked up in the hospitals.”

Romodanovsky was a grim figure with a leaden sense of humor. He enjoyed forcing his guests to drink a large cup of pepper brandy by having the cup presented in the paws of a large, upright, trained bear; if the cup was refused, the bear proceeded to pull off the hat, wig and other articles of clothing of the reluctant guest.

Through most of the eighteenth century, Englishmen were executed for stealing five shillings, and women were hanged for stealing a handkerchief.

Ordinary criminals in France were beheaded, burned or broken alive on the wheel. In Italy, travelers complained of the public gallows: “We see so much human flesh along the highways that trips are disagreeable.”

This incredible hardiness and unconquerable endurance of pain astonished not only foreigners but also Peter himself. Once, after a man had been tortured four times by knout and fire, Peter approached him in sheer wonder and asked how he could stand such great pain. The man was happy to talk about it and revealed to Peter the existence of a torture society of which he was a member. He explained that nobody was admitted without first being tortured, and that thereafter promotion within the society rested on being able to accept higher grades of torture. To this bizarre group, the knout was nothing. “The sharpest pain of all,” he explained to Peter, “is when a burning coal is placed in the ear; nor is it less painful when the head is shaved and extremely cold water is let fall slowly drop by drop upon it from a height.”

It was true that the old Russian clothing was bulky and made walking difficult; limbs were certainly freer once the long robes and coats were cast off. But in the rigorous cold of Russian winter, the freer limbs were also more likely to be frostbitten. When the temperature sank to twenty or thirty below zero, the old Russian in his warm boots, his greatcoat rising above his ears and reaching down to the ground, with his bushy beard protecting his mouth and cheeks, could look with satisfaction at that poor Westernized fellow whose face was purple in the cold and whose knees, showing beneath his shortened coat, knocked together in a futile effort to keep warm.

Ivan the Terrible expressed the traditional Muscovite feeling when he declared, “To shave the beard is a sin that the blood of all the martyrs cannot cleanse. It is to deface the image of man created by God.”