Jews?” the child queries, probing to see how that word feels in the mouth, and here the father gives several answers. Judaism is a religion, and we are not at all religious. Hitler and the collaborationists, however, did not ask any Jew whether he or she was religious before they were destroyed. One cannot deny being a Jew without insulting the dead. So yes, to that question, the father instructs the child, you must answer “yes”—but this is an ethical demand, and not precisely a description of what is. In the end, the father offers “Semites,” which, he explains, means both Arab and Jew or, rather, names their commonality, proximity, intertwining. We are like Arabs, we lived close together on the western shore of Algeria. “That is what the word Semite says, either Jew or Arab without distinction, what Jews and Arabs share, what they are together.”