Donna Tartt

“And if beauty is terror,” said Julian, “then what is desire? We think we have many desires, but in fact we have only one. What is it?”
“To live,” said Camilla.

My years there created for me an expendable past, disposable as a plastic cup. Which I suppose was a very great gift, in a way. On leaving home I was able to fabricate a new and far more satisfying history, full of striking, simplistic environmental influences; a colorful past, easily accessible to strangers.
The dazzle of this fictive childhood – full of swimming pools and orange groves and dissolute, charming show-biz parents has all but eclipsed the drab original. In fact, when I think about my real childhood I am unable to recall much about it at all except a sad jumble of objects: the sneakers 1 wore year-round; coloring books and comics from the supermarket; little of interest, less of beauty. I was quiet, tall for my age, prone to freckles. I didn't have many friends but whether this was due to choice or circumstance I do not now know.1 did well in school, it seems, but not exceptionally well; I liked to read – Tom Swift, the Tolkien books – but also to watch television, which I did plenty of, lying on the carpet of our empty living room in the long dull afternoons after school.
I honestly can't remember much else about those years except a certain mood that permeated most of them, a melancholy feeling that I associate with watching 'The Wonderful World of Disney' on Sunday nights. Sunday was a sad day – early to bed, school the next morning, I was constantly worried my homework was wrong – but as I watched the fireworks go off in the night sky, over the floodlit castles of Disneyland, I was consumed by a more general sense of dread, of imprisonment within the dreary round of school and home: circumstances which, to me at least, presented sound empirical argument for gloom.

'Death is the mother of beauty,' said Henry.
'And what is beauty?'
'Terror,' 'Well said,' said Julian. 'Beauty is rarely soft or consolatory.

'We don't like to admit it,' said Julian, 'but the idea of losing control is one that fascinates controlled people such as ourselves more than almost anything. All truly civilized people – the ancients no less than us – have civilized themselves through the willful repression of the old, animal self. Are we, in this room, really very different from the Greeks or the Romans? Obsessed with duty, piety, loyalty, sacrifice? All those things which are to modern tastes so chilling?'

Beauty is terror. Whatever we call beautiful, we quiver before it.

The ice cream slows down your digestion. The Coke settles your stomach and the caffeine cures your headache. Sugar gives you energy. And besides, it makes you metabolize the alcohol faster. It's the perfect food.

I felt my existence was tainted, in some subtle but essential way.

quod erat demonstrandum

There is to me about this place a smell of rot, the smell of rot that ripe fruit makes. Nowhere, ever, have the hideous mechanics of birth and copulation and death – those monstrous upheavals of life that the Greeks call miasma, defilement – been so brutal or been painted up to look so pretty; have so many people put so much faith in lies and mutability and death death death.'

austere Anglican cadence