Genzaburo Yoshino

Copper had an odd feeling. The watching self, the self being watched, and furthermore the self becoming conscious of all this, the self observing itself by itself, from afar, all those various selves overlapped in his heart, and suddenly he began to feel dizzy. In Copper’s chest something like a wave began to pitch and roll. No, it felt as if Copper himself were pitching and rolling.

Miyazaki makes films for whole people and makes films about consequences. When I worked on the English-language script of his film Princess Mononoke, I was astonished when I finally realised that everything in the film was about consequences of acts and actions: seemingly unrelated events are actually the consequences of other events or actions, and everyone in the film is acting according to what they believe to be their best interests without realising that what they do affects everyone else.

So although there’s no doubt that everyone wants to avoid physical pain, in this sense, it’s something that we should be grateful for, something we need. Because of it, we know that a failure has occurred inside us, and at the same time, we also come to know exactly what the natural state of the human body should be.
In the same way, when a person is living in a way that’s not normal for a human being, suffering and hardships of the heart let us know that. So then, thanks to that pain and suffering, we can clearly grasp what a human being should naturally be

there may be nothing more deep-rooted and stubborn than the human tendency to look at and think of things with themselves at the center.

Most people slip into a self-interested way of thinking, become unable to understand the facts of the matter, and end up seeing only that which betters their own circumstances.

Still, as long as we held fast to the thought that our own planet was at the center of the universe, humanity was unable to understand the true nature of the universe—and likewise, when people judge their own affairs with only themselves at the center, they end up unable to know the true nature of society.

If it means anything at all to live in this world, it’s that you must live your life like a true human being and feel just what you feel.

The things that you feel most deeply, from the very bottom of your heart, will never deceive you in the slightest. And so at all times, in all things, whatever feelings you may have, consider these carefully.

To put it a slightly more difficult way, you must make a habit of thinking honestly, with your own experience as a foundation, and—Copper, this is very important!—if someone fakes this part, no matter what kind of great-sounding things they think or say, they are all lies in the end.

What I wrote today may be a little confusing to you. But if I were to put it simply, it’s that you should collect many experiences and, while you do, always be true to that voice in your heart.